By Stephanie Zacharek
By Charles Taylor
By Chris Klimek
By Chris Klimek
By Amy Nicholson
By Amy Nicholson
By Stephanie Zacharek
By Alan Scherstuhl
The results, then, are just as you would expect: A.I. Artificial Intelligence is Kubrick as interpreted by Spielberg, which means it's by turns poignant and cold, twisted and sweet, dreamy and drab, effortless and overwrought. In short, the movie is a stunning, ambitious mess that leaves you wondering how much better it might have been without Kubrick's specter peering over Spielberg's heavy shoulders. But what else could it have been? Theirs is hardly a perfect marriage: Kubrick's movies are chilly and distant, existential tone poems made by a control freak who loved movies but not necessarily the people who paid to watch them. His perfectionism too often quashed whatever passion sneaked into his films -- they look great but feel empty. Spielberg, especially the young man who made Close Encounters and E.T. the Extra-Terrestrial, revels in innocence and awe. Spielberg, the eternal optimist, presents life as one big happy ending: We're going to be rescued, whether by aliens or Roy Scheider or Tom Hanks. Kubrick, the curmudgeonly cynic, seemed to believe we are all doomed.
A.I. attempts to reconcile those disparate worldviews. The movie wants to overwhelm you with sadness and despair, but it's too frosty and manipulative to elicit a single tear. Spielberg is credited with A.I.'s screenplay -- it's the first time he's written and directed since Close Encounters -- but the film is faithful to both Aldiss's story and Ian Watson's original screenplay, commissioned by Kubrick. Watching it, you can't help but feel that the director wanted to become Kubrick, which means this is the first Spielberg movie that seems to have one hand on your chest, keeping you at bay.
A.I. fleshes out, for lack of a better phrase, Aldiss's simple, heartbreaking short story into a grand-scale fairy tale -- Pinocchio as reimagined by the visual effects team at Industrial Light & Magic. We learn at the film's onset that the ice caps have melted and drowned earth's biggest cities, and in a distant, overpopulated future in which childbirth is regulated by the proper authorities, humanoid robots have taken over our most menial chores; they serve us, even pleasure us, until they're discarded for better models. Professor Hobby (William Hurt), A.I.'s Geppetto, proposes to a group of fellow robotic designers that they create a "robot who can love," and the result is little David (Haley Joel Osment), who is made of synthetic flesh and computer circuitry. Hobby is unprepared to answer the inevitable Big Question: Can you get a human to love the robot back?
The response is found in the home of Monica and Henry Swinton (Frances O'Connor and Sam Robards), whose flesh-and-blood son Martin (Jake Thomas) suffers an illness that requires that he be suspended in cryogenic deep-freeze. His holding tank is in but one of myriad scenes that look like something lifted from 2001; the audience, like Martin, shivers in the sterile setting. Henry, who works for Professor Hobby, envisions David as Martin's replacement, but Monica refuses to look at his unblinking, expressionless face. Monica finally warms to the cold little boy, imprinting him with seven words that will forever bond mother and "child," and as she does so, his face softens. The catch is that David can love only her, and if Monica ever decides she no longer wants David, he will have to be destroyed.
But Monica and Henry will never love David as they do Martin, who one day comes home from the hospital and begins treating his "brother" as if he were nothing more than the latest and greatest super-toy. Martin taunts David, constantly reminding him of his artificiality; he's a "mecha" (a machine) in a world of "orgas" (organics). Martin gets Monica to read Pinocchio: "David's going to love it," Martin says with a cruel smirk. But the story gives David hope: If he can find the Blue Fairy, he, like the puppet in the book, can become a real boy.
The first third of A.I. feels so much like Kubrick it's as though the film had been directed by a ghost. The Swintons' home, with its polished wood floors and post-IKEA furnishings, looks barely lived in. It's a quiet, lonely place, and even composer John Williams stays hidden in the shadows. Up to this point, the movie plays like a small-scale domestic drama, the story of a rejected stepchild wanting only to love and be loved. But all that gives way when Monica takes David out in the forest to dump him, lest the rejected boy end up destroyed. His screams pierce the soundtrack as the landscape becomes suddenly desolate and threatening.
What follows next is perhaps the most twisted Kubrick-Spielberg amalgam imaginable: We're introduced to Gigolo Joe, played by Jude Law behind a thin veneer of makeup that turns him into a human-size sex doll -- Fred Astaire on the dance floor, John Holmes in the sack. Living in a sleazed-out town, Joe comes across as something that could have been cooked up by Kubrick's Dr. Strangelove collaborator Terry Southern, a man fond of his kink. "Once you have a lover robot," Joe brags, "you'll never go back." But Joe is nothing more than a plot device, the older brother David never had. He belongs in a different movie -- a fun one.
When Joe finds himself in bed with a dead girl, he's forced to go on the run and winds up in a robot graveyard in which outdated, gruesomely half-destroyed models scavenge for parts. David and Joe are rounded up for a Flesh Fair, where mechas are destroyed on stage for human amusement. It's a horrific moment, because it subverts an image from E.T.: The moon rises out of the horizon and scoops up the unsuspecting androids, hauling them off to slaughter.
Like 2001, A.I. suggests that artificial "humans" are better than the real thing; if theirs is a synthetic love, at least their processors don't manufacture synthetic hatred. The humans are ogres, be they Monica Swinton or Lord Johnson-Johnson (Brendan Gleeson), the robot-hunter who terrifies the Flesh Fair audience by insisting David is part of a "plan to phase out God's little children." But whatever point Spielberg is trying to make about racism and fear of the future is lost in the spectacle and eventual sentimentality of the Flesh Fair sequence, which deteriorates into proselytizing by way of the WWF.
Joe finally leads David to a place where he might find the man who knows the Blue Fairy: Rouge Town, a dreamy Fuck City where denizens populate A Clockwork Orange's milk bar, clubs are entered through the parted thighs of computer-generated women, and Dr. Know provides answers to scared little synthetic boys. And here, suddenly, the movie begins to fall apart: Robin Williams, as the voice of the Einstein look-alike Dr. Know, conjures memories of his own Bicentennial Man, a clumsy, sickly sweet version of what's essentially the very same tale.
In the end, the film fails because Spielberg chickens out. Instead of a Kubrick movie, he's remade Close Encounters, only without the sense to edit himself. A.I. comes to a very logical, if cheerless, ending about 15 minutes before the final credits roll. But Spielberg plunges forward, and the result is frustrating and pointless. What had been a fairy tale becomes daffy sci-fi tomfoolery; our emotions are hung out to dry along with some garish special effects that serve only to create distance between David and the audience.
It's as though Spielberg had succumbed to the "ponderous seriousness" of which Pauline Kael wrote in The New Yorker in 1977 when comparing Close Encounters (which she loved) to 2001 (which she loathed). The mythmaker who wants to explore just what makes us human succumbs to the franchise-maker who wants to usher us out the door feeling if not cheerful, then at least satisfied. The ending, which suggests that little boys want nothing more than to sleep with their mothers, is not enough to betray the movie, but it suggests that Spielberg is not quite ready to make grown-up sci-fi movies. And he won't be until he figures out that happy endings aren't always the best endings.
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