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Do You Have Multiple Personality Disorder?

Continued from page 3

Published on April 17, 2008

For example, in a 2004 article in the Canadian Journal of Psychiatry, DID skeptic August Piper cited a study by a leading DID researcher who had a patient with an alter whose sole responsibility was to "gaily [walk] in the fields picking flowers — usually ­dandelions."

This wide net of criteria allows an amazing volume of alters to exist in one host. When DID first appeared in DSM-III in 1980, the condition allowed up to 100 alters. Yet, judging by some researchers' subsequent claims, that number seems downright paltry. Piper points to another leading researcher's study of two patients with more than 4,000 alters between them.

Piper, a psychiatrist practicing in Seattle, believes the research and logic behind DID are often flawed. For example, if alters are born from severe trauma and are charged with protecting the host from the awareness of the abuse, why is it easy to summon them in such non-stressful environments as a therapist's office?

"The fundamental question here is...how does a scientist know things?" Piper says by phone from Seattle. "You shouldn't be asking the little questions about what [DID experts say], because they're always going to give you some kind of bullshit answer. Or I will always give you a bullshit answer. It isn't the question 'What you know,' it's how you got there."

And while many people living with DID allegedly experienced abuse so savage and relentless that it actually caused the brain to think it belonged to a completely different person, and, in some cases, repress memories of the torture for decades, it's pretty easy to find online support groups and individual blogs where those living with DID air it all — every last excruciating detail.
_____________________

In Hodgin's office, Rachel braces herself and tries to explain the horror.

The abuse started when she was about three. Her grandparents lived nearby, and she'd often spend weekends there, with cousins and other children in the extended family. Her mother wouldn't come around, but her father did. He had to. Rachel's grandfather was His Highest, the cult leader. Therefore, her father played an important role.

From day one, Rachel was groomed to give them a child, a sacrifice to be offered to Satan. So the cult had to let her know her body belonged to them; it existed for their purposes. When she was too tiny for penile penetration, they used fingers and small objects. As she grew older, she graduated to intercourse, and they warned that if she ever told, they would kill her or other members of her family. So she was raped vaginally, orally, anally, and she kept the secret to save herself and others. Her mother never knew a thing.

The Press could not find any records of criminal charges involving children for either her grandfather or her father in the state of Texas. Her father, who now resides in a different state, was charged in 2006 for aggravated assault and ultimately received probation. The victim was not a minor. (Both men declined to comment for this story).

Rachel says the ceremonies took place in her grandfather's house, or in the woods behind it, in cemeteries and mysterious buildings. Cult members wore flowing robes of black and red, the children white. They lit fires and chanted in a foreign tongue. Their high holidays fell on the same days as Christian celebrations, only theirs were, of course, for unimaginable evil.

Rachel pauses and lets out a deep breath.

"I'm trying to stay here," she says, and the room is silent for a time.

"Give her a moment," Hodgin says, while plunking around on his laptop. He's been treating Rachel for three years and knows what she can and can't handle. Tonight, he's a kind of lifeguard, making sure Rachel doesn't wade too far into the deep end.

She continues, and answers a question about whether her behavior was affected to the point where a teacher or other kids at school would suspect that something was very, very wrong.

"School was safe," Rachel says. So she did well there. And her alters would handle schoolwork — like Tabitha, who flourished in the structure and schedule of the ­classroom.

All along, Rachel says, she had experienced bouts of severe amnesia. Someone might ask her how she enjoyed a vacation, and she would have no memory of such a thing. But eventually, she felt the presence of others inside her. She would catch a fleeting feeling of one — a force that would sort of jump out and say, "It's not safe!" Some were dominant and became recognizable. They had names. But it wouldn't be until she met Hodgin that she could truly start putting the pieces together. (Skeptics argue that DID is primarily a therapy-created illusion, one in which an overzealous therapist and an easily suggestible patient combine fact and fantasy to the point where there's no telling one from the other. However, there are cases, like Rachel's, where patients have decided prior to therapy that they are multiples.)

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