ASK A MEXICAN
What's with calling yourselves "La Raza"? Being Mexicans, Chicanos or whatever isn't enough — now you're THE race? Sounds pretty racist to me.
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Few things annoy the Mexican more than the Know Nothing Nation's deliberate ignorance concerning this most nebulous of Mexican idioms. Despite the patient explanations of Chicano yaktivists who say the phrase doesn't exclusively mean "the race" in Mexican Spanish but is a synonym for "community," idiot commentators insist that "la raza" as used by Mexicans betrays their Reconquista tendencies and alludes to a Mexican sense of racial superiority akin to Nazism and white supremacy. No group gets the brunt of criticism more than the National Council of La Raza (NCLR), one of the largest civil-rights groups in the United States, and one in the news recently because both John McCain and Barack Obama addressed the organization during its recent national convention. Professional pendejos like Michelle Malkin hissed a fit, calling NCLR seditious and accusing the two presidential candidates of legitimizing hate by visiting them — all this over two Spanish words.
Betcha they've never read the primary source from which "la raza" originated — José Vasconcelos's 1925 booklet La Raza Cósmica (The Cosmic Race). Vasconcelos — Mexico's first Secretary of Public Education — wrote his piece as a reaction to the race thinking of the time, one dominated by adherents of Darwinism and Herbert Spencer's "survival of the fittest" prism that placed the gabacho above all people. The Mexican intellectual also subscribed to racial stratifications, but whereas others saw unavoidable strife, Vasconcelos imagined something greater. La Raza Cósmica is a classic work of the prophetic tradition, one where Vasconcelos predicted humanity would evolve into a fifth race, one free of the negative attributes each racial group possessed to create a harmonious existence — the cosmic race, la raza cósmica. Crucially, Vasconcelos never stated Mexicans were that race.
The raza cósmica theory is ultimately an antiracist dream. Vasconcelos was by no means perfect — he didn't like ugly people, and was too fixated on the superiority of Spanish qualities — but his ideal is one not that far removed from that American standby, the melting pot.
Needless to say, Vasconcelos's theory gained fans across Latin America — imagine a sociologist stating miscegenation was okay! But it wasn't until the 1960s Chicano movement that the concept of la raza cósmica gained further followers. Like most things they took from Mexico (food, women, the language), Chicanos corrupted Vasconcelos's vision, interpreted "la raza" as referring exclusively to Mexicans and forgot the whole brotherhood bit. Like Vasconcelos, however, the Chicano definition of "la raza" was rooted in its turbulent time. It was during this era, in 1972, that the organization that preceded NCLR incorporated that term into its name. But over the decades, the cósmica part of la raza was largely dropped as was the ethnocentrism, and what remained was a benign synonym for Mexicans.
People can disagree with NCLR's policies — amnesty for illegals, better education for Latinos (not just the Mexis), funding for other nonprofits — but to classify them as the Tan Klan because of their name is like a prude getting offended over the name of the titmouse.
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