As with most things that are even vaguely trendy, I didnโt discover the HBO TV series Looking until it was already passรฉ โ already cancelled, in fact.
For those not familiar with the series โ and judging from the ratings, that will be most of you โ Looking is the story of a group of contemporary gay men (and one straight woman) living, loving and longing in San Francisco. It stars Jonathan Groff and Russell Tovey, both recently or lately on Broadway, and half a dozen others, mostly white, mostly youngish and all immensely cute.
In concept it isnโt exactly like Seinfeld, the show in which โnothing happened,โ but itโs pretty close: Nothing happens that is particularly important, except to those directly involved. Some commentators have called it boring. Others have slammed it for relying on stereotypes. I suppose theyโre right on both counts. But for me, it is proving to be one of the most affecting television experiences of my by-now long, television-filled life.
Growing up a fundamentalist Christian in a small West Texas city 50 years ago, I was mystified, obsessed and confused about sex, as probably all teenagers are. But I already knew that somehow I was badly different, with an emphasis on the bad. The only bits of information available to help me figure out why came from the dictionary, and even that I read surreptitiously. The only other person who I thought might be somewhat similarly bad was so thoroughly ridiculed, gossiped about, even shunned that I made sure I stayed as close to a million miles away from him as possible. I see now that I was guilty of if-you-canโt-be-part-of-the-solution-be-part-of-the-problem cowardice, but I was young and scared.
In that world, I knew of no real-life role models I would ever want to emulate. The few fleeting figures in movies (there were none at all on TV, of course) led blackmailed lives of loneliness and despair; or even worse, were themselves twisted agents of evil and death. When The Boys in the Band came along in the late ’60s, it was a big breakthrough. Sure, it was full of bitchiness, alcoholism and more despair, but at least it was in a group context and in New York City. Maybe, I thought, there was reason for hope, however hopeless in the long run.
I came out in the ’70s in St. Louis โ a smallish city in a lost-in-the-middle state that never was and never will be a gay mecca. But even so, there was a gay neighborhood, with gay bars and gay restaurants, gay bookstores, gay churches, even gay AA for those whose partying had gone bad. A small, maybe repressed, but actually lifesaving community.
There was also the need to find a job, a place to live, a partner (we called them โloversโ then) and, for most, the need to negotiate some relationship with family and a past, even if both were far away and long ago โ all the mundane things that all non-glamorous people of whatever orientation have to do if theyโre to keep going. Aside from the obvious, and perhaps crucial, difference, it was a life pretty much like that of straights. But there was that crucial difference.
Though the world is still not perfect, much has changed since then, much for the better, at least for a relatively well-off white guy like me. When I think about those times, Iโm put in mind of a line from Christopher Marlowe: “But that was in another country, and besides, the wench is dead.” It really was another country back then, and the wretch (Iโll alter Marlowe slightly) that I was then is dead โ at least I like to think so.
Over the past few days, as I streamed and binge-watched Looking with my husband (now thereโs something I never thought Iโd be saying) โ two seasons, 18 episodes, not quite nine hours altogether โ I realized that for the first time, I was watching my own life experience on television. Not in the details, of course: Iโve never lived in San Francisco; it’s 40 years on from when I was the age of most of the guys; the video game jobs some of them have didnโt even exist when I was their age; and Iโm not being self-effacing when I admit that I was never that cute or that ripped (the photographs would out me if I tried to lie). But itโs my life in its ordinariness, itโs a gay ordinariness, and I havenโt seen that on the small screen โ till now.
There have been other gay characters on television โ even other shows that were primarily gay-centered, and Iโve watched them: the groundbreaking Will and Grace, though it had an air of buffoonery that wasnโt much like the world I lived in; Queer as Folk, both the English and American versions, exhilarating though slightly sinister and depressing; Modern Family, seemingly so inclusive, but not real. All were important steps, but none depicted the world I, and other actual people, lived in; all traded on the outrรฉ-ness of gay.
Not Looking. Looking could be Cheers or Friends โ shows in which a group of supportive people try to figure out their lives โ shows that Iโve watched, thinking they were telling my story. Now I know I was wrong. Because my story is a gay story, my Cheers was a gay bar, my friends were other gay men, and Iโd never seen that story on television before.
Just like me, as well as the characters on Cheers and Friends, the Looking guys are living their sort of ordinary lives of going to work; going to discos; hanging out with friends; hanging home alone; wondering if heโll call; wondering if they should call. No big deal. But theyโre gay. And for a gay person, seeing that on TV is a big deal. A very big deal.
We all deserve to see ourselves on TV. We all need to. Whether good or bad, itโs the oxygen of identity formation. (At least it was in the days before media fractured into a million individual pieces.) Not seeing yourself sends a message almost as violent as an attack. Not seeing yourself makes you not quite real; certainly not quite good.
I know that white gay men arenโt uniquely ill-served by television in this regard. Has there ever been a series about real Native Americans? For black Americans there was Cosby, but not much else. (Sanford and Son and The Jeffersons were their Will and Grace.) The list goes on and on. But still, gay men have been ill-served.
One of the self-preservation techniques I learned in youth โ me and lots of other gay folks, I suspect โ was to convince myself that some of the important milestones of life โ proms, marriage, having children among them โ really didnโt matter much. Seeing myself in movies and TV fits in there, too: no big deal, I told myself.
But the truth is that those things do matter for most people, and โmost peopleโ isnโt a bad group to want to join in that respect. (Funny how I didnโt realize that โrespectโ had crept into my sentence until the second or third reading.)
Like marriage to my husband, which I never thought I wanted and now canโt believe I ever thought unimportant, seeing a world on television that I recognize as my own has changed me. Itโs slaked a thirst for the banality of sameness โ that is, the sameness of being ordinary, not fundamentally different, definitely not badly so โ that Iโve repressed for so long I wasnโt any longer aware of it.
And now Iโm both happy that Looking was there at all and sad that itโs already over. Which makes the show even more like life, I guess โ this said by a man whose best years may not necessarily be behind him, but certainly most of whose years are.
Mostly over anyway. I hope I still have a few years left, and they say that thereโs to be a two-hour Looking finale sometime soon. Iโll be looking for it, sitting beside my husband in the den, streaming and binge watching.
This article appears in 2016 Spring Arts & Events.
